Just saying . . .
When it comes to the doctrine of salvation, central to what I understand in Scripture is that “salvation is of the Lord.” God is the author of salvation, and He has determined the answer to all questions of who, what, when, where, and why. The salvation God brings is essentially and necessarily Trinitarian, and anyone who undermines or deviates from the biblical explanation of how God the Father purposes, God the Son purchases, and God the Spirit pursues sinners is misrepresenting the gospel and misleading sinners in the process.
In light of that, I would like to commend the following hip hop song by Shai Linne called “Triune Praise” wherein he eloquently explains the trinitarian nature of salvation with poetic clarity.
Praise God the Father, the Immortal Creator
For Your glory you made us, You’re the Sovereign Orchestrator
All that You decree will most surely come to happen
You’re awesome as can be and Your glory none can fathom
Nothing could ever stain You, the heavens can’t contain You
We thank You for sending Your Son to explain You
Otherwise we would have remained in the dark
but You sent Your Holy Spirit to spark a change in our hearts
According to Your eternal purpose and will
You determined to reveal Yourself to those who deserve to be killed
Those of us whom You foreknew adore You
We praise You that You predestined us to be conformed to
The image of Your Son who’s the radiance of Your glory
When I meditate on it, the weightiness of it floors me
So Father, we’ll praise you over and over again
Because You sent Your only Son to atone for our sins
Glory to the Father, Glory to the Son,
Glory to The Spirit- Three and Yet One
One in Your essence, Three in Your Person
The same in Your nature, distinct in Your working
Oh my soul- behold the wonder of the Trinity
Blessed be the Trinity, Oh, what a mystery!
I’ll stand amazed for the rest of my days
Pouring out my heart in Triune praise
Praise God the Son, Second Person of the Trinity
You’re distinct from the Father, yet you share in His divinity
Fulfilling an eternal covenant- You came through
To planet earth to save who? All the Father gave You
You became a man of sorrows, acquainted with grief
For the glory of Your Father You extinguished the beef
That stood between us at the cross- the Father’s anger released
The Shepherd slain for the sheep, the situation is deep
I can’t find the right language to speak, in fact it’s making me weep-
Just the thought of You saving this creep
You’re risen from the dead, I still can’t get this in my head,
How the Judge could leave the bench and go to prison instead
Lord Jesus, you’re amazing, Your bleeding is what saved men
It’s the reason why we’re praising, can’t wait to see Your face
In the meantime, please help us to see You as colossal
And by the Spirit live lives worthy of the gospel
Praise God the Holy Spirit, 3rd person of the Trinity
Distinct from Father and Son, yet share in Their divinity
Holy Spirit we praise You, You don’t like the spotlight
You’d rather point away from yourself and give props to Christ
But yet because You’re God, You deserve veneration
And You’re the One responsible for our regeneration
You apply the finished work of Christ to all the elect
Your call is effectual- You haven’t lost one yet
You comfort us when sin, Satan and the world got us bothered
And it’s only by You that we cry out “Abba Father”
You’re the Spirit of adoption, the Spirit of Truth,
You graciously provide Your people with the gifts and the fruit
You help us kill sin and dis-attach us from our idols
If it wasn’t for You, we’d never understand the Bible
Because You wrote it- For our life it will surely suffice
Amazingly, You do it all for the glory of Christ!
PLNTD announced today its second regional conference of the year – Cultivating Gospel Mission, scheduled to take place on September 20-22, 2012 in Portland, Maine. Main session speakers will be Scotty Smith and Caesar Kalinowski, with breakout sessions with Jared Wilson. This week only, you can register for 50% off regular ticket price for just $29 (discount ends Friday night). If you live in the New England or Canada area, be sure to check this training event out.
Here’s a blurb from the conference website:
We live in a day where it is commonplace to hear the words “gospel-centered” and “missionally-driven”. The danger, however, is to use those phrases in ways that diminish their meaning to that of a cliché. At the 2012 New England Training Event, PLNTD partners with the Gospel Alliance to focus on why those phrases are grounded in God and His purposes for the church.
Every church planter and pastor should lead their people to live gospel-centered lives on mission as those who have been sent by God. What does that kind of life look like? How does articulate this kind of vision to people in their community? These are the kinds of questions we hope to address as we gather together on September 20-22.
This training event is open to anyone who would like to be instructed and encouraged to cultivate gospel mission, including pastors, church planters, aspiring ministry leaders, leadership teams, and the like.
Unlike the typical conference format, the goal of this training event is interaction, integration and application of teaching and instruction. Our desire is that you leave equipped with practical instruction, edified through meaningful fellowship, and encouraged by Christ-centered passion for greater kingdom advance.
Join us as we press into the call to be oriented around the mission of church and saturated in the message of the gospel!
I found these six ways of minimizing sin to be very instructive regarding gospel-centered sanctification/mortification of sin. Take a moment and examine your fight against sin, the ways you are prone to minimize sin, and develop an intentional strategy to renounce them.
I find it difficult to receive feedback about weaknesses or sin. When confronted, my tendency is to explain things away, talk about my successes, or to justify my decisions. As a result, I rarely have conversations about difficult things in my life.
I strive to keep up appearances, maintain a respectable image. My behavior, to some degree, is driven by what I think others think of me. I also do not like to think reflectively about my life. As a result, not very many people know the real me (I may not even know the real me).
I tend to conceal as much as I can about my life, especially the “bad stuff”. This is different than pretending in that pretending is about impressing. Hiding is more about shame. I don’t think people will accept the real me.
I am quick to blame others for sin or circumstances. I have a difficult time “owning” my contributions to sin or conflict. There is an element of pride that assumes it’s not my fault AND/OR an element of fear of rejection if it is my fault.
I tend to downplay sin or circumstances in my life, as if they are “normal” or “not that bad. As a result, things often don’t get the attention they deserve, and have a way of mounting up to the point of being overwhelming.
I tend to think (and talk) more highly of myself than I ought to. I make things (good and bad) out to be much bigger than they are (usually to get attention). As a result, things often get more attention than they deserve, and have a way of making me stressed or anxious.
A couple of excerpts from the excellent book The Trellis and the Vine on the centrality of the gospel:
“Throughout the world, the gospel is spreading, propagating, budding, flowering, bearing fruit. People hear it and by God’s mercy respond and are saved. But it does not stop there. Once the gospel is planted in someone’s life and takes root, it keeps growing in them. Their lives bear fruit. They grow in love and godliness and knowledge and spiritual wisdom, so that they walk in a manner worthy of their calling, fully pleasing to the Father, bearing fruit in every good work (Col. 1:9-10; 2:6-7)” (36-37). [emphasis mine]
“The New Testament envisages that all Christian disciples will be prayerful speakers of God’s word, in a multitude of different ways and contexts. In each context, the message is essentially the same. It’s not as if we come to know Christ through the gospel word but then use a fundamentally different message to encourage each other as Christians. The ‘word of God’, the message that he has revealed in and through Christ by his Spirit–this is what converts us, and it is also what causes us to grow, bearing the fruit of godliness. The vine grows, both in number and in leaves and in their quality and maturity, through the word and Spirit–through God’s truth being heard, and the Spirit making it effective in people’s hearts” (53-54).
I’m not finished with my blog series on annotations of gospel centrality, but I am finished with the book of Colossians. 🙂 Here’s the blogposts from this book:
I have attempted to make the case for the centrality of the gospel from an exegetical standpoint at a micro level, but I also see that it could be made from a macro level as well.
1:3-8 Praise for the work of the Gospel
1:9-14 Prayer for greater wisdom, walking, and working according to the Gospel
1:15-20 Person of the Gospel (Jesus)
1:21-23 Perseverance according to the Gospel
1:24-27 Purpose of God in revealing the Gospel
1:28-29 Passion for the Gospel’s sanctifying work
2:1-23 Polemic of the Gospel against all other shadows
3:1-4 Perspective-driven life according to the Gospel
3:5-4:1 Practical outworking of the Gospel horizontally
4:2-6 Presentation of the Gospel to the world
4:7-18 Partners in the work of the Gospel