Posted tagged ‘Christian Living’

Thoughts on Comfort Zone – Contentment

February 23, 2012

I’ve been thinking regularly about “comfort zones” lately as I become increasingly convinced that the spiritual problems we face are often times more basic than we think.  In our study last night at Grace, I heard a good word on the need to learn the secret of contentment (from Phil. 4:11-13).  I began thinking about the difference between contentment (which is “great gain”) and being comfortable (which is our default disposition).

1.  Contentment requires you to take in all circumstances as opportunities to make much of Jesus, knowing that every situation is filtered through God’s sovereign hands and are purposefully intended for your good.  Being comfortable, on the other hand, chooses to take in circumstances that are pleasant and sweet.  Choosing comfort over contentment eliminates circumstances that are unpleasant and difficult as venues through which the infinite worth of Jesus is displayed.

2.  Because contentment embraces all circumstances–good and bad, pleasant and painful–a contented Christian is always learning. Contentment is not natural to us.  Our default disposition is being comfortable, and being comfortable is not a learning experience.  It requires nothing from us but to continue in the course of least resistance.  Contentment, on the other hand, is a school we never graduate from and always look to excel in making much of God in whatever state we find ourselves.  To the unlearned, comfortable is normative.  To the disciple of Jesus, contentment is school where treasuring Christ is “tested”.

3.  The contented Christian understands that the life we are called to live is “through Christ.”  Philippians 4:13 is often quoted out of context.  The “all things” is in reference to all the places and circumstances resulting in growing contentment through the enabling and strengthening life of Christ in you.  Being comfortable eliminates the need for Jesus to be your “functional Savior” on a daily basis. Instead, “I can do all things through my own self-determination and inner strength.”  So the “things” we take on in life are only those that do not surpass our own strength and determination to do them. Self-reliance for strength dismisses circumstances and situations that force you beyond your comfort zone where Philippians 4:13 functionally happens.  The call for contentment is a constant reminder that God will put us in places and situations where the strength we need we don’t have in ourselves, but Jesus will be enough for us, satisfying us with His presence and enabling us with His power.

Learning to live a life of contentment challenges us NOT to covet a life of ease and comfort.  The opposite of contentment is covetousness.  And practically speaking, what our flesh covets on a regular basis is comfort, ease, and safety.  God calls us to go outside the camp and go outside of ourselves to live in the power of His Spirit and relying upon His strengthen to make the most of every circumstances to live for God’s glory.  We are called to go hard, to spend and be spent, to live no longer for ourselves but for the One who died and rose again.  Our master did not have the comforts of foxes and birds, and we readily advance our comforts so as to insulate ourselves from difficult or demanding situations.

As I examine my own life and the ways of living in my “comfort zone” my hope and prayer is that I will walk in repentance and faith on a daily basis–repenting of living in my own strength and having renewed faith that Jesus is enough for me no matter what circumstances I face.  He is good, He is great, and He is glorious!

Atmospheric Repentance

August 17, 2011

That’s a new term I learned from Dr. David Powlison after watching the video below.  Atmospheric repentance is based on the initial cry of the Reformation as articulated by Martin Luther in the first of his 95 Thesis:

When our Lord and Master, Jesus Christ, said “Repent”, He called for the entire life of believers to be one of repentance.

The point is that the expectation of every follower of Christ is to experience Godward change and transformation that begins with the heart.  The means by which we become more and more like Christ is through repentance and faith as the gospel mode of operation.  Christians are commonly called “believers” because of faith in Jesus Christ.  Christians should also commonly be called “repenters” because we are daily turning from sin and self-reign to glad submission to the reign and rule of Christ as King.  Our response to Christ is simultaneously a repenting faith or believing repentance, and when that characterizes the predisposition of a follower of Christ, it is atmospheric.

Good Works Before Men, Righteousness Before God

January 16, 2010

Jonathan Edwards says in his book Religious Affections that the chief of all signs of true and saving grace is Christian practice. He makes his argument on numerous texts, beginning with “by their fruits you will know them” (Mat. 7:16).  He goes on to say that Jesus gives others the right to judge us on our Christian practice based on Matthew 5:16 (“Let your light shine before others that they see your good works . . .”).  What I find fascinating about this is what Jesus sandwiched between the two statements about good works and bearing fruit.

Half of Matthew 6 is focused on “beware of practicing your righteousness before other people in order to be seen by them.”  The three big areas of this practice is giving, prayer, and fasting–some of the foundational practices of biblical spirituality.  He tells them not to do them before other people but before the Father who sees and rewards in secret.

It seems on the surface that Jesus could be taken as contradicting himself here.  In Matthew 5, good works are do be done before men.  In Matthew 7, the fruit of our Christian lives ought be seen and verifiable by others.  But in Matthew 6, Jesus is warning his followers to not let their practices be seen before men to be seen by them.

How would you respond to someone who is confused over this matter? How do you let your light shine before others in such a way that the good works seen by men at the same time do not violate the commands to practice righteousness before men and lose your reward from the Father in heaven?  If by the fruit of our Christian practice people will be able to judge we genuine professors, how do we do that without a kind of practice before others that judges us as hypocrites (as seen in Matt. 6)?